to the Being of the Becoming
- One who
wants to initiate himself into consecration usually thinks about it or
leads to concentrated thinking and thinking leads to more of thinking
which means nowhere.
- One who is
unable to consecrate a thought, cannot consecrate a feeling or an act.
- When a
thought is consecrated, we have read that it disappears leaving a silence.
If the silence deepens, it may lead to one hearing the inner voice or
seeing an inner vision which will guide.
- No vision
is seen. If seen, it is the figure of an unknown face out of which we make
nothing. Silence emerges but no voice is ever heard. There is a general
progress more or less, but we do see the thought defying consecration.
- Can we overcome
this defiance of the thought?
- We are not
we, but we are thoughts when we think.
- A report
comes to me. I am free to act on the report as the reporter desires me to
act or I can decide on it. By acting as the reporter desires me to act, I
fail in my duty to myself.
reporter's business is to report, not to tell me what to do. It is for me
to decide how to act.
- Doing as
the reporter wants, I give up my right to him and become his instrument. Thus
I become false to myself.
comes from outside. We accept the thought and think, thus we identify
ourselves with the thought and become THE
THOUGHT and cease to be ourselves.
- Thought is
a function of the mind which is a part of our being. We have to shift
from the thought not even to the mind, but to our being.
- For that
first we have to detach ourselves from the thought. Yogis reject the
thought to reach Silence. Sadhaks consecrate the thought to reach
- This is
the consecration that is defied. When we think we become the Thought, when
we reject the thought, ‘we’ reject the thought. The ‘we’ can be the ego or
Purusha. As even the Purusha too is not our aim, let us recognise and
understand that we are not the Thought. This is spiritual awakening, an
awakening that we are the Psychic.
- To accept
no consequence of that Thought, not to appreciate any part of the thought
will help us to recognise we are not the thought.
- By this,
we awaken into the mental psychic.
that the mental psychic has emerged, what happens next.
psychic should grow to being Ishwara. While it is doing so, it also grows
to be the vital psychic and the psychic of the Body. This is a two-fold
the Ishwara is present all over the universe, it has to grow in both
- As the
thought is consecrated, consecration of feeling will enable the emergence
of the vital psychic.
- As we are detached
from thought to reach silence, we need to detach from understanding,
light, and intuition to move upwards.
of the action, habit, the substance where habits reside will move the downward
growth to its end.
- The essential
first break comes by refusing to recognise that we are thought or even
we have to recognise that we are NOT feelings, sensations, or habits.
- As mind is
our most developed instrument, we begin in the mind.
- To start
at the vital or physical while the mind is not yet free, is not feasible,
as we do not possess them as we possess the Mind.
- As we
consecrated the thoughts and feelings to the psychic, the psychic
surrenders itself to the Ishwara and grows into it. Thus from thought
which is Becoming we move to the psychic which is the Being of the