Oct. 1, 2001
v The planes of Mind, Vital and Matter were created
without ignorance or ego.
v Ananda belongs to every plane by its original
structure.
v The enjoyment in each plane differs from other planes
and it is independent of the ego. Ego’s enjoyment is its assertion.
v Often we say “I offer him genuine help, but he does
not accept it. Sometimes he suspects. I don’t know why.” One reason for this is
the presence of ego.
v As far as help is concerned, there are two reasons
for its not being received. 1. It may not be in his scheme of things. In that
case, naturally he will not be interested in it. No one is entitled to thrust anything on another. It amounts to interference in the journey of
his soul. 2. It may be tainted by the ego of the giver.
v The physical man demands obedience from another for
the simple satisfaction of physical domination. This comes from the
possessiveness of the physical. Possessiveness of the physical is different
from the ego of the physical. The physical by its own tight cohesiveness feels
satisfied with another object only when it is part of its cohesion. This is possessiveness that is part of
the nature of the plane.
v Ego is the coordinating intelligence which is the
result of the externals being coordinated around a centre. Or a centre is
created during such coordination. Thus, ego is formed in the mind and we have
its vital and physical versions.
v Domination of the physical and vital are well known.
Mentally its version is the other man accepting our ideas. As man is FULL of ego, it always colours his actions
and others resent it.
v Man acts for enjoyment. It is the enjoyment of the
plane or the ego or both combined.
v Enjoyment
of expression of an idea, exchange of emotions, of an action is readily and
happily received when it free of ego.
v When it is resented, ego may be there.
v Egoless enjoyment expands without resistance all over
the world.
v Enjoyment
is egoless.